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托夫勒观点: 权力
Alvin Toffler’s Powershift argues that the three main kinds of power are
violence, wealth, and knowledge with other kinds of power being variations of
these three (typically knowledge). Each successive kind of power represents a
more flexible kind of power. Violence can only be used negatively, to punish.
Wealth can be used both negatively (by withholding money) and positively (by
advancing/spending money). Knowledge can be used in these ways but,
additionally, can be used in a transformative way. Such examples are, sharing
knowledge on agriculture to ensure that everyone is capable of supplying himself
and his family of food; allied nations with a shared identity forming with the
spread of religious or political philosophies, or one can use knowledge as a
tactical/strategic superiority in intelligence (information gathering).
Toffler argues that the very nature of power is currently shifting.
Throughout history, power has often shifted from one group to another; however,
at this time, the dominant form of power is changing. During the Industrial
Revolution, power shifted from a nobility acting primarily through violence to
industrialists and financiers acting through wealth. Of course, the nobility
used wealth just as the industrial elite used violence, but the dominant form of
power shifted from violence to wealth. Today, a Third Wave of shifting power is
taking place with wealth being overtaken by knowledge.
哲学与政治
Philosophers have forever been concerned with political and social matters.
Not only have they asked how politics work but mainly, how they should work.
These philosophers have been concerned with the nature and justification of
political obligation and authority and the goals of political action. Although
their doctrines have differentiated, and numerous have been utopian in concept,
they have all shared the same ideas and convictions that it is the political
philosopher’s duty to distinguish between what is and what ought to be, between
existing political institutions and potentially more humane institutions.
Throughout the centuries, philosophers have debated over the moral issues
involved in the search for the ideal society. Three influential philosophers in
this field have been Plato, John Locke and Karl Marx. Their philosophies and
utopian states have continually influenced political actions and thoughts
throughout the ages.
权力的概念
Much of the recent sociological debate over power revolves around the issue
of the enabling nature of power. A comprehensive account of power can be found
in Steven Luke’s Power: A Radical View where he discusses the three dimensions
of power. Thus, power can be seen as various forms of constraint on human
action, but also as that which makes action possible, although in a limited
scope. Much of this debate is related to the works of the French philosopher
Michel Foucault (1926-1984), who sees power as “a complex strategic situation in
a given society (social setting)”. Being deeply structural, his concept involves
both constraint and enablement.
The imposition need not involve coercion (force or threat of force). Thus
“power” in the sociological sense subsumes both physical power and political
power, including many of the types listed at power. In some ways it more closely
resembles what everyday English-speakers call “influence”, although some authors
make a sharp distinction between influence as a more general concept, and power
as intended influence.
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